Hailans to Ailans: Contemporary Art of Papua New Guinea: Group Show
Hailans to Ailans (meaning “Highlands to Islands” in Tok Pisin) is a two-part international exhibition presenting contemporary artists from Papua New Guinea (PNG). These artists create work in various styles and media engaging the vibrant cultural interplay transforming PNG society as it rapidly modernizes while seeking to preserve its ancient Melanesian heritage.
The first part of the exhibition opens at the Rebecca Hossack Art Gallery, London, U.K. on September 16, 2009. The second part opens at Alcheringa Gallery, Victoria, Canada on November 5, 2009.
Cultural exchange is an important part of Hailans to Ailans. To that end, two preeminent Coast Salish artists, Leslie Sam (lessLIE) and John Marston, will join the Papua New Guinean artists for this exhibition, continuing a cultural exchange begun in 2006 between the Iatmul of the Sepik River, PNG, and the Coast Salish of the Northwest Coast of Canada. Both peoples share proud artistic traditions and painful histories of political and cultural suppression as well as beliefs in the power of art to maintain indigenous cultural traditions and identity. Rosanna Raymond, a performance/installation artist and curator of Samoan descent, will join the group in London for an installation of bilumwear as living sculpture, further enriching transpacific collaboration.
Although Western collectors and museums value the traditional arts of Papua New Guinea as amongst the finest in the tribal world, contemporary PNG art, with its new styles, subjects, and materials, has not received similar acclaim. Syncretic features observed in contemporary PNG arts have been seen in some contexts to be Western influences that weaken indigenous cultural meanings and identity. PNG art institutions, including the former National Arts School, have been criticized for this reason, stimulating efforts to restructure PNG art education from an indigenous perspective of teaching and learning. At the same time, in asserting the importance of innovation, artists utilize syncretism to image their multifaceted identities, broaden their repertoires, connect with wider audiences, and stimulate dialogue about tradition and change.
The five PNG artists travelling to our exhibition venues are internationally recognized and represent major regions of Papua New Guinea. Tom Deko (Eastern Highlands) welds sculpture from recycled metal of subjects from village and urban life. Cathy Kata (Western Highlands) loops bilums in traditional and modern fibers and patterns; her new bilumwear also mixes media. Michael Mel (Western Highlands) uses theatre to share language, knowledge, and ideas from his Melpa community and others to confront Western stereotypes of Papua New Guineans as “primitive natives”, and to invite shared histories. Martin Morububuna (Trobriand Islands) creates paintings inspired by Trobriand myths and ceremonies, but also images of modern society and its conflicts. Claytus Yambon (Middle Sepik) carves narrative works that illustrate traditional myths as well as works that reflect everyday village life.
The artists in this show are deeply concerned with the loss of traditional customs and lifeways as PNG embraces modernization. They are committed to cultural revitalization informed by local knowledge, values, and identity. Hailans to Ailans seeks nuanced understanding of their art. Challenging categorization of indigenous arts as “traditional” or “contemporary” , it advocates a continuum between the two, since art production is dynamic, not timeless.
Dr. Pamela C. Rosi (Co-Curator)
Bridgewater State College
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Kaua Gita, Bird of Paradise Suspension hook
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Martin Morububuna, Bwena Kesisu (Good Living)
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Tom Deko, Creation
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Otto Timbin, Dancing Mask
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Tom Deko, Defending Fallen Comrade I
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Tom Deko, Defending Fallen Comrade II
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Martin Morububuna, Fever of Milamala (From Planting to Harvest to Farewell of the Spirits)
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Michael Timbin, Pasinawi and Pasindawa
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Tom Deko, Family I
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Tom Deko, Family II
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Martin Morububuna, Back from the Garden
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Lucas Tangun, Finial Derivation
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Tom Deko, Initiation
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Martin Morububuna, Tokasivila (Bringing a Child back from Tuma)
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Bepi Pius, Mbu Walg Kupun
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Tom Deko, Man Bilong Pait I
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Tom Deko, Man Bilong Pait II
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John Marston, New Moon
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Martin Morububuna, Navaleta (Legacy of the Dead Brother & Daughter)
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Kaua Gita, Gumaim and Numbumaim
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Cathy Kata, (from top) Kundu, Ngapna Kolm, Komnga, Kengl Mon
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Lucas Tangun, How Tambanum grew in the footprint of the Crocodile Man
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Tom Deko, Meri Wantaim Bilum (Motherhood)
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lessLIE, Four Salmon
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Tom Deko, Musicians
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Lucas Tangun, Crocodile Hunter
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Lucas Tangun, Founding of the Pig Clan
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Cathy Kata, (from top) Mbu Walg Kubana, Lgopa Walg Kubana, Mbu Walg Kupun
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Martin Morububuna, Gumugweguya (Dancer)
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Tom Deko, Meri Wantaim Pikinini
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Tom Deko, Pikinini Wantaim Bubu
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Martin Morububuna, Namakapu (Legacy of the Dead Son)
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Martin Morububuna, Toulatila
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Kaua Gita, The Family
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Martin Morububuna, Tsunami
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Teddy Balangu, Killer Whale and Crocodile I
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Teddy Balangu, Killer Whale and Crocodile II
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Claytus Yambon, Creation and First Sin
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Martin Morububuna, Wosigula (Round Dancing)
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Claytus Yambon, Origin of the Eagle and Crocodile Clans
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Cathy Kata, (from top) Lgopa Walg Kubana, Lgopa Walg
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Cathy Kata, (from top) Mbu Walg Kubana, Mbu Walg Kupun, Mbu Walg Kupun
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Martin Morububuna, Tapioca Dancers
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Cathy Kata, Mundmong
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Tom Deko, Manus Singsing I
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Tom Deko, Manus Singsing II
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lessLIE, yOURS & tHEIRS